“Waa. Waa.” - Bill Donohue
On multiple occasions I have noted that those who most fervently claim belief in a ubiquitous and all-powerful deity tend to be those most easily disconcerted by perceived affronts to that deity’s honor (see here and here). One would think that a truly robust faith in the veracity of the underlying precepts would obviate the compulsion to lash out at instances of blasphemy.
But clearly this is not the case.
The most recent example of theocratic encroachment on free society involves a favorite target of religionists: a “controversial” work of art housed in a publicly funded museum. This time the piece in question was a four-minute video assembled by the late avant-garde artist David Wojnarowicz, who died of AIDS in 1992. The video came into existence with no public funding whatsoever and the exhibit itself at the National Portrait Gallery—a branch of the Smithsonian Institution—was privately funded. I say was because the theocrackpots succeeded in imposing their religious agenda and the display was removed.
What exactly is so horrifying about the artwork, “A Fire in My Belly,” that has some Christians foaming at the mouth? You may watch the full video here, but it sufficeth to say that the main offense is the portrayal of Jesus on a crucifix covered in ants. Far be it from me to point out that Christians seem to revel in describing the tremendous suffering Jesus experienced, and that having ants walk all over him would have been kinder and less deadly fate than the one he actually endured.
Naturally, Catholic League president and serial whiner Bill Donohue led the charge by citing that the Gallery and its staff are publicly maintained:
“This is not the first time the Smithsonian has offended us,” he said. “I’m going to cast my net much wider. Why should the government pay for this? ... How dare they take our money to fund attacks on (our religion).”
It seems there is nary a time when Bill Donohue is not indignant at someone or something that dares to treat his beloved religion with any hint of irreverence. Five hundred years ago, a scoundrel with his level of fanaticism and blind loyalty to the
Sadly, Donohue’s inevitable involvement is not the most grotesque part of this story. Indeed, it is bad enough that the National Portrait Gallery capitulated to his theocratic whims, but the situation becomes even more absurd now the Republican leadership in the House of Representatives has involved itself in the matter:
GOP leaders John Boehner and Eric Cantor spoke out against the display Tuesday, an exposition entitled “Hide/Seek.” The video in question was created by AIDS victim and late artist David Wojnarowicz.
“Smithsonian officials should either acknowledge the mistake and correct it, or be prepared to face tough scrutiny beginning in January when the new majority in the House moves [in],” Boehner spokesman Kevin Smith said.
Cantor also demanded its replacement, and called it “an obvious attempt to offend Christians during the Christmas season.”
For his part,
“This is a museum that gets $5.8 million in taxpayer dollars and in the middle of a high deficit, 15 million unemployed Americans, they decide to have money to spend like this. This is a museum that, by the way, has next to it a display of the American presidents, on the other side, Elvis, and then you go through this—which is really perverted, sick stuff—ashes of an AIDS victim, in a self-portrait, eating himself. Male nudity, Ellen DeGeneres grabbing her own breast - lots of really kinky and really questionable kind of art.”
The line about deficits and the museum’s funding are completely disingenuous because both the artwork and the exhibit of which it was a part were privately funded. This pretense is simply a backdoor way of passing judgment on an individual work of art that
The religious fascists have won this round thanks to the cowardice of the National Portrait Gallery in the face of relatively light opposition. People have the right to feel offended when viewing a work of art they find obscene, but they do not have a right to dictate the terms on which that art may be displayed. The right to take offense at art both begins and ends in the mind and speech of the individual. Any action that goes beyond is censorship.
- Max
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