7.30.2009
Creationism Contest Deadline Change
7.29.2009
Hell Hath No Fury Like A Woman Scorned
For some reason Barack Obama has chosen to drink Bud Light for the upcoming Beer Summit, and has pissed off one of our readers in the process.
Reacting to President Obama’s apparent capitulation on the proposed health care legislation and his choice of beverage for the upcoming Beer Summit, one young lady expressed her disappointment by emailing me some remarks. Normally I don’t post material other than my own (unless I’m quoting someone), but her comments demand a public forum. The author wishes to remain anonymous.
Apparently while Obama was choosing Bud Light—the Wal-Mart of beers—for his upcoming meeting with Professor Gates and Sergeant Crowley, the health care bill was being compromised by a compromise. The original version is dead.
What does this combination of events prove? Obama is a poser and health care will always be a mess.
I’m over him and our political system.
By choosing Bud Light, Obama alienates his supporters and shows that he sides with conglomerates that make crappy beer.
Is Bud Light supposed to be the “American” choice? He should suck down a Colt .45 straight out of the paper bag. If he really wants to portray himself as a Joe Blow American, he might as well go all out.
All I am saying is we didn’t vote for vanilla, middle-of-the-road, not-gonna-rock-the-boat, mom jean-wearing, Bud Light-drinking Barack. We voted for change. We voted for empowerment and people rising above politics and getting things done. We voted for intelligence, classiness, and pizzazz. I thought things would be different this time around and that I could chill on the jaded twenty-something routine. I thought he didn’t flinch at the “liberal elitist” accusations. Harvard grad, son of a single mom.
I feel stupid. Like I just slept with some dude who said he really liked me but was gone when I woke up and never called.
Barack fed us a bunch of lines to bed us, but the sex sucked and now he’s gone. Off drinking Bud Light, totally inaccessible except for when he addresses us on TV about how our whole world is going to come crashing down if we don’t fix health care in this country. He gets us all fired up like we just ran into him at a party after he didn’t return our calls. He does the ice luge with us and then we turn around and he’s making out with another girl.
Right now, Barack is making out with the lobbyists and big businesses who funded his campaign and Dick Cheney for all we know. Freaky son of a bitch. The health care bill is dead. What an a-hole.
- Anonymous
7.28.2009
A New Way Of Thinking About Atheism
Over the past several years I have been encouraged by the growing interest in, and volume of atheist literature. But as the opportunity for the atheist side to be heard increases, so too does its ability to be misunderstood. Not only do many theists fail to grasp what atheism is, but many atheists seem not to understand the dynamics of their own position. We are long past due for a clarification, lest our discourse stall owing to a poverty of understanding.
Let us consider the following classic complaint about atheism, articulated by a Randal Rauser from www.christianpost.com. I have chosen this paragraph because it encapsulates precisely the misconceptions I would like to dispose of. Rauser says,
“Problems begin when atheists confuse atheism with agnosticism (a confusion which in my experience happens quite often). Atheism is the affirmation of the proposition (1) ‘there is no God’. Agnosticism is the stance where one affirms neither (1) ‘there is no God’ or its negation, (2) ‘there is a God’. Agnosticism is a respectable position. One may very well believe there is inadequate evidence either way to settle the question. But I have encountered a number of people who took the agnostic position, and yet persisted in calling themselves atheists. And this is confused, if not disingenous. [sic]”
As any intellectually honest atheist will tell you, there is no way to disprove theism (i.e., the existence of god/s). However, there is no way to disprove the existence of unicorns either. Does this fact make the proposition, “Unicorns exist” any more tenable? Of course not. Nonetheless, we cannot say with total certainty that horned horses do not exist, no matter how ridiculous the prospect may seem. So technically, one might say that I’m agnostic about the existence of unicorns. However, calling myself agnostic on this issue (or any other issue, for that matter) isn’t saying much at all. To say one is agnostic about a proposition is simply to say one can’t be certain whether the proposition is true or not. Essentially, declaring oneself agnostic is simply to declare one’s inability to know for sure either way; it does nothing to convey what the agnostic thinks is the likelihood of the proposition being true.
Rauser says he “has encountered a number of people who took the agnostic position, and yet persisted in calling themselves atheists. And this is confused, if not disingenous. [sic]” It isn’t disingenuous. It’s actually the opposite of disingenuous because the candid atheist realizes the limitations of human understanding, as well as our inability to disprove certain propositions. Personally, I believe that the chances of god existing are infinitesimal, but I cannot know for sure. Thus, technically I’m an agnostic, but again, this word is virtually useless here. Here’s why.
Rauser, like most people, begins with a false assumption: “Atheism is the affirmation of the proposition (1) ‘there is no God’.” My contention that Rauser’s claim here is false will no doubt surprise many. After all, if theism asserts the existence of god, it’s only logical that a-theism asserts the opposite, right? Not quite. It is my supposition that atheism can exist only in relation to theism. Let’s consider: theism is a proposition which we’ll call X. Now consider this scenario in which I use a couple of Humean characters. A theist (that is, a believer in X) whom we’ll call Cleanthes, happens upon a person who has never heard of X, whom we’ll call Philo. The two begin talking with each other about the weather and the theist Cleanthes mentions something about X to Philo, but it is quite clear that Philo does not know what Cleanthes is talking about. Philo has never heard of X, and asks his interlocutor to educate him about the subject. Cleanthes obliges and once he is finished explaining what X is and the reasons he believes X is true, Philo is unimpressed, either by what Philo perceives as a lack of logic in Cleanthes’ argument, or a lack of empirical evidence, or both. As such, while Philo concedes to Cleanthes that he cannot prove X wrong, he finds Cleanthes’ case unconvincing, and also he finds X so unlikely as to warrant no belief in it whatsoever.
Is Philo agnostic? Sure, but only in the sense that he recognizes that human reason is unable to determine the truth or falsity of X. Therefore, Philo is agnostic in that he says he cannot know for sure the truth status of X, but he is also an a-Xist—that is to say, he is an a-theist: he sees no good reason to believe that X is true. In this way, Philo is not affirming a proposition (atheism); he is affirming reasons for believing some other proposition (theism, or X) to be false (or at least, unlikely). One does not argue “for” atheism as one argues “for” theism. Atheism is a negative. One can only argue “for” atheism by arguing against theism—or more precisely, by arguing against the arguments for theism.
Hence, atheism is not a “position” in the same way theism is. Atheism exists only in relation to theism. Theism initiates the debate by claiming something, X. Those who do not ascribe to X, for whatever reasons, are by default a-Xists, even though they may not be able to disprove X and admit as much, and in this way are also agnostic.
Let’s take a quick look at Richard Dawkins’ belief scale to see why “agnostic” is a very unhelpful term in these metaphysical debates.
1. Strong theist. 100 per cent probability of God. In the words of C.G. Jung,‘I do not believe, I know.’
2. Very high probability but short of 100 per cent. De facto theist. ‘I cannot know for certain, but I strongly believe in God and live my life on the assumption that is there.’
3. Higher than 50 per cent, but not very high. Technically agnostic but leaning towards theism. ‘I am very uncertain, but I am inclined to believe in God.’
4. Exactly 50 per cent. Completely impartial agnostic. ‘God’s existence and non- existence are exactly equiprobable.’
5. Lower than 50 per cent, but not very low. Technically agnostic but leaning towards atheism. ‘I don’t know whether God exists but I’m inclined to be sceptical.’
6. Very low probability, but short of zero. De facto atheist. ‘I cannot know for certain but I think God is very improbable, and I live my life on the assumption that he is not there.’
7. Strong atheist. ‘I know there is no God, with the same conviction as Jung “knows” there is one.’
From The God Delusion, p. 73
As we can see, “agnostic” could conceivably describe anyone from a 2 to a 6, and definitely anyone from a 3 to a 5. It does nothing to illuminate the agnostic’s actual position, other than to say that she admits that she can’t be certain either way. For the record, like Dawkins, I describe myself as a 6.9.
So then, what is an a-theist, or atheist?
An (intellectually honest) atheist is a person who says, “While the existence of god cannot be disproven, I think the prospect is so unlikely as to warrant my not believing it. While you could say I am an agnostic in that I cannot be certain either way, I am an atheist in the sense that I see no good reasons for believing theism to be so.”
Hopefully this clears up some of the confusion surrounding atheism and the corrupting influence the term ‘agnosticism’ has had on the theism/atheism debate. If you’re a nonbeliever who still isn’t sure what to call yourself, ask yourself this question: Just because I cannot disprove the existence of Santa Claus, would I say that I’m an agnostic on the matter? It would far more practical to call yourself an a-Santa Clausist, wouldn’t you say? Not only that, you’d be much less likely to be institutionalized.
-Max
7.17.2009
Can You Tell The Difference Between A Tour De France Cyclist and WWII War Criminal?
Cyclist or War Criminal?
Do you know your 2009 Tour de France riders from your World War II war criminals? Find out by taking the Inebriated Discourse Cyclist or War Criminal Quiz. Each correct response is worth 10 points.7.15.2009
Discovery Institute Somehow Manages To Get Propaganda Published In Boston Globe
The creepy and sinister-looking Stephen Meyer, Ph.D (Professional huckster and Douchebag)
The Discovery Institute’s Stephen Meyer amazingly managed to get a lengthy letter titled, “
Meyer cites an 1823 letter from the elderly Jefferson to his friend John Adams in which he stated, “I hold (without appeal to revelation) that when we take a view of the Universe, in its parts general or particular, it is impossible for the human mind not to perceive and feel a conviction of design, consummate skill, and indefinite power in every atom of its composition.”
There is so much wrong with Meyer’s letter that I’m not sure where to begin. I suppose I could start by asking, so what if
The doltish Meyer—who is a Christian, surprise surprise—dares to suggest that ID is not inherently religious. But here’s a challenge: find an ID advocate in the
In his letter, Meyer never mentions the utterly empty and useless darling phrase of ID proponents, “irreducible complexity,” but he launches into some bullshit about the wonders of DNA, saying, “As Bill Gates has noted, ‘DNA is like a computer program, but far, far more advanced than any software we’ve ever created.’” Yet another appeal to authority—and again to a guy who has no background in evolutionary biology or genetics. But do you know what’s even funnier about this one? Bill Gates is reportedly an atheist. Way to make your arbitrary quote-pulls airtight, Steve.
Continuing with his horrid drivel,
“This discovery [of DNA] has made acute a longstanding scientific mystery that
That temperature increase you just felt wasn’t global warming. It was a tornado of hot air coming from Meyer’s asshole.
Right, so because I believe in Evolution, I wouldn’t be surprised one of these days to find a fucking bear in my peanut butter. Peanut butter guy here thinks Evolution is hooey and favors ID, but in truth he is actually one of the best arguments against Intelligent Design you could hope for. And how about the guy in the very beginning of the video? If he’s willing to lie about his baldness by wearing a toupée, what else is he willing to lie about? Probably anything.
However, I must admit, I’ve always been intrigued by the approach of criticizing theories for failing to account for phenomena they don’t even attempt to explain, so I decided to try it out myself. As you are about to see, I came up with some major findings. For example:
Game Theory does not explain the elliptical orbits of the planets.
The second law of thermodynamics does not explain the deliciousness of pineapples.
Plate Tectonics does not explain why Dane Cook sucks.
That was fun. And I had no idea these dearly-held ideas were so deficient. I feel like I’ve stumbled upon some serious revelations. Who knows where Discovery Institute logic will lead us next?
Anyway, getting back to Meyer. Don’t you just love how he states that the features of DNA “invariably arise from intelligent causes” as if he’s telling us what he had for breakfast this morning? Like what he’s saying is self-evident. State it as confidently as you want, but that won’t change the fact that your assumption has no grounding in empirical evidence, otherwise you would’ve offered us some by now.
You’ll notice that because Meyer can’t find a reputable scientist who endorses his primeval views, he has to resort to yanking quotes from Thomas Jefferson and Bill Gates. Never mind Charles Darwin, Ernst Mayr, Kenneth Miller (who’s a Catholic), Richard Dawkins, and others who have spent countless hours studying and researching the evolution of organisms and who repudiate Creationism/Intelligent Design (including Miller). If you’re Stephen Meyer, why give a damn about the inconvenient findings of great scientists when you can just quote non-biologists whose comments ever-so vaguely support your chickenshit hypothesis?
- Max
7.13.2009
Bill O'Reilly Still Whining About Secularism
O’Reilly says, “There is no specific religion in play at that festival.” Having known nothing about this festival, I still knew O’Reilly’s claim had to be bullshit. I was right, per usual. If he had taken five seconds to do an internet search, he would’ve found that the festival’s own website declares, “Our mission is primarily about spreading the Good News of Jesus Christ. We believe this Festival, started in 1967, is an incredible tool to share this Good News…” It also states that the festival “is an unashamedly Christian event.” Now unless O’Reilly doesn’t consider Christianity a “specific religion,” he is either lying or hasn’t done his homework. Unfortunately, it’s hard to tell because he has such a long and storied history of misinformation that one often doesn’t know where O’Reilly’s incompetence ends and his deception begins.
The festival itself aside, Bill-O is pissed because unlike his predecessors, Obama actually decided to heed the Establishment Clause of the First Amendment by refusing government resources to some Bible thumpers on Planet Idaho. O’Reilly likes to throw around the word “secular” like it’s an insult instead of a word for people who ascribe to Jeffersonian principles in matters of church and state. Obama’s a “secular guy.” Oh no, he wants to keep religion out of government, and government out of religion. Cry me a fucking river. Can’t these slaves of Jesus just be happy for their own goddamn servitude without using money from the rest of us to promote their abhorrent and backward beliefs? Be a slave on your own dime. Don’t use my tax dollars to perpetuate your morally and intellectually bankrupt fairy tale of vicarious salvation.
O’Reilly also says that “to diminish spiritually by denying the good folks of
Then, in a remark against secularism, O’Reilly states, “The secular culture, which President Obama embraces, is mainly concerned with things of this world, like global warming.” Think about that statement for a second. The secular culture is mainly concerned with things of this world. Well what world should we be concerned with? Does O’Reilly think we should be worrying about tax policy on fucking
Finally from Bill, the classic demented refrain of the delusional Religious Right: “The
Secularism is railed against by ignorant thugs as some kind of subversive ideological force permeating American culture. In reality, secularism is not an ideology, but a safeguard against (religious) ideological encroachments on our society. It is a fine complement to
- Max
New Post Coming Later Today
7.10.2009
Glenn Beck: Actor or Paranoid Psychotic?
Cover of Glenn Beck’s shitty book, the title of which suggests that he thinks there also exists a “Fake America,” fueling speculation that he’s certifiable.
Behold,
Beck’s ready willingness to shed crocodile tears over 9/11 was genuinely vile, to use the favorite word of Beck cohort Bill O’Reilly. I would also use O’Reilly’s term “smear merchant” to describe Beck, but for some reason whenever I hear this phrase I always picture some guy selling used underwear. In any event, Beck is doing great in the ratings as you might expect. You see, since about two seconds after Obama was sworn in, the electorally repudiated conservatives started to revert to their tried-and-true Clinton-era strategy of telling everyone “We’re fucked!” now that the Democrats have retaken the White House. This position rests in stark contrast to their strategy when they’re in power, which is “Fuck you.”
-Max